—Yann Martel in Beatrice and Virgil
Showing posts with label Yann Martel. Show all posts
Showing posts with label Yann Martel. Show all posts
Monday, July 12, 2010
Language as music
"In his entirely personal experience of them, English was jazz music, German was classical music, French was ecclesiastical music, and Spanish was the music of the streets. Which is to say, stab his heart and it would bleed French, slice his brain open and its convolutions would be lined with English and German, and touch his hands and they would feel Spanish."
—Yann Martel in Beatrice and Virgil
—Yann Martel in Beatrice and Virgil
Friday, July 2, 2010
Fiction, Nonfiction and Truth
Fiction and nonfiction are not so easily divided, Fiction may not be real, but it's true; it goes beyond the garland of facts to get to emotional and psychological truths. As for nonfiction, for history, it may be real, but its truth is slippery, hard to access, with no fixed meaning bolted to it. If history doesn't become story, it dies to everyone except the historian. Art is the suitcase of history, carrying the essentials. Art is the life buoy of history. Art is seed, art is memory, art is vaccine.
—Yann Martel, in Beatrice and Virgil
—Yann Martel, in Beatrice and Virgil
Tuesday, September 22, 2009
Pure and undefiled religion
There are always those who take it upon themselves to defend God, as if Ultimate Reality, as if the sustaining frame of existence, were something weak and helpless. These people walk by a widow deformed by leprosy begging for a few paise, walk by children dressed in rags living in the street, and they think, "Business as usual." But if they perceive a slight against God, it is a different story. Their faces go red, their chests heave mightily, they sputter angry words. The degree of their indignation is astonishing. Their resolve is frightening.
These people fail to realize that it is on the inside that God must be defended, not on the outside. They should direct their anger at themselves. For evil in the open is but evil from within that has been let out. The main battlefield for good is not the open ground of the public arena but the small clearing of each heart. Meanwhile, the lot of widows and homeless children is very hard, and it is to their detriment, not God's, that the self-righteous should rush. — Yann Martel, Life of PiPure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world.— James, in the New Testament letter that bears his name. (v.1:27)
Wednesday, September 16, 2009
The Agnostic
I can well imagine an athiest's last words: "White, white! L-L-Love! My God!"—and the deathbed leap of faith. Whereas the agnostic, if he stays true to his reasonable self, if he stays beholden to dry, yeastless factuality, might try to explain the warm light bathing him by saying, "Possibly a f-f-failing oxygenation of the b-b-brain," and, to the very end, lack imagination and miss the better story. — Yann Martel, Life of Pi.
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